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On Education:
The Challenges of Instrumental Thinking
Olaf Recktenwalk is an Adjunct Professor of Architecture
in the University of Oklahoma.
"But
let me tell you a little something about your graduates.
When they arrive at my office, I have to spend up to six
months training them how to draft and how to letter correctly.
What are we teaching them if they can't perform these basic
skills?" A recent comment at the gallery exhibition
underscores the continual pressure on architecture schools
to provide for real-world preparation. Is a good education
not one which promotes skill-related problem solving driven
by the demands of the workplace? Are such demands not evidenced
by how major offices have recently begun to rank schools
according to the productivity level of their graduates?
Students that have been intent on exploring alternate modes
of architectural knowledge and craft beyond those established
by professional authorities are often marginalized in such
an environment of production. Faced with an elective course,
will a student explore "philosophy of Mannerist Architecture"
or "Skill in Drawing Management?" If technique
appears to be the outcome of the so-called pre-office years,
why engage a liberal arts university at all in this process?
The
question of current curricula's ability to address the challenges
of specialization cannot be clearly understood by elaborating
on the divergence between practice and academia. Applicable
in certain areas of science, the separation of theoretical
and practical knowledge is not possible within the sphere
of humanities. Based on a humanitarian discipline, an architecture
studio requires communication and learning at all scales
of making and therefore an interaction with architects,
designers, and engineers who have those practical skills
to offer. Yet it also needs poetic voices that can nurture
a cultural and ethical environment in which students can
formulate appropriate boundaries with which to work. The
richer and more intense that environment, the less likely
ideas are to get lost later on in the realm of productivity.
Practical skills are to be absorbed over the lifetime of
an architect's career, and are much more efficiently dealt
with in practice than in an educational context where the
simulation of the theatre of reality is an ineffectual surrogate.
Pushed to become a project with research based qualifications,
architecture education draws its models more and more from
the hard sciences. Swelling suffers defeat to housing, matter
to material performance, and the creating of communicative
environments to space planning. Hypotheses and frameworks
of investigation provide a methodology of approach wherein
raw material or ideas are never understood holistically,
but inasmuch as they are useful to the objective model brought
to bear on them. Conclusive instrumental knowledge becomes
prioritized over what might be perceived as being feeling-based,
idiosyncratic, or perhaps personal. Yes, at what cost to
the material being dealt with, to the process of investigation,
and to the concerns of the human beings involved in the
creative act does such research come? Coming to the table
with a pre-defined project in search of a definitive conclusion
is much like seeing the world through a perspective drawing
- the reality beyond is manipulated so as to be coherent,
accessible, and even useful. As evident in the drawing technique,
interpretations cannot masquerade as truths. Regardless
of the strength of the description, the full richness of
the world cannot be exhausted by any one perspective. Must
such an objectifying move the thought of in opposition to
the sensuous reality and the temporal conditions that got
one there? If such thought takes us beyond us, must it do
so at our own expense? What would it take to transcend without
relinquishing the journey through material? In the middle
ages, something got in the way of our experience of matter
qua matter - namely significance. Matter was not considered
to be a blank receptacle for external "research"
projections, but came with its meaning already in place.
Just as in the case of perspective, no projective techniques
can lay claim to the concrete reality of real space. In
subjugating the uniqueness of human creativity to a universal
condition, the explicit advantage of an instrumental thought
process becomes a clear disadvantage in the context of human-based
architectural space. Only on a level of abstraction, where
in the original situational nature of the world is translated
into a system, does such an approach appear useful.
Current
architectural education focuses almost exclusively on applicable
technical subjects, while most of these matters are firmly
in the hands of those better equipped to handle them. Surely
architects should be home in such an environment, but they
don't have to imitate engineers or to claim authority in
the subject. There exist concerns and areas of knowledge
very specific to architecture, such as its cultural, poetic,
and social role, that are seriously underrepresented in
current curricula. Architecture education should confront
what it is that uniquely presents itself within the discipline
in lieu of a more dire understanding of the field as a form
of applied engineering. Architecture is fundamentally a
human discipline, rooted in practical life and characterized
by typical human situations such as dining, walking or reading.
That the weakest part of our current academic studies is
in humanistic research, presents a significant paradox.
Unfortunately, most schools of architecture, due to a lack
of apprehension or of fundamental leadership, are in little
position to take on such a task. Nevertheless, in many parts
of the world there exist environments that continue to nurture
an understanding of the unique cultural role of architecture.

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